Thursday, November 4, 2010

Digging for Answers 11/4/2010

Welcome to the Digging for Answers column on the Graveyard Rabbit Online Journal.


This column will depend on your submission of questions about cemeteries, gravestones, burial practices, and other topics that concern a Graveyard Rabbit (other than where his next carrot is coming from!). So please send some questions to the editor, who will pass them along and keep the columnist hopping.

Question:

Scott asks: Why are bodies buried facing certain directions (east-west, north-south, etc.), or in certain attitudes (head up, head down, etc.)?

Answer:

We will discuss this as related to current burial practices in Western countries, and not related to practices before the 20th century. If someone wonders about earlier burial practices, we can discuss this in another column.

The burial orientation seems to be related to the religious beliefs of the deceased person and his/her family. For instance:

Christian burials are made in an extended position, lying flat with arms and legs straight, or with the arms folded on the chest, and with the eyes and mouth closed. The body may be laid lying on the back (supine) or on the front (prone). Traditionally, Christian burials were made with the body, in or out of a wooden, metal or concrete coffin, supine and with the head to the western end of the grave and the feet to the east. The tradition is that, at the coming of Christ, presumably in Israel, the faithful will be resurrected facing east. However, sometimes ordained Christian clergy are buried with the heads to the east and feet to the west, so as to be able to minister to their flock at the Resurrection.

In Jewish burials, the body lies flat, covered by a simple shroud, and is placed in a wooden coffin with no metal parts. I didn't see any traditions concerning coffin orientation in the article Jewish Funeral Customs: Saying Goodbye to a Loved One.

In Islamic burials, the body is placed in a shroud on its right side, without a coffin, and is placed in the ground with the head pointed toward, and the face turned toward, Mecca, the holiest place in Islam. There is more information in Islamic Funeral Rites.

Most modern Buddhists are cremated. However, a notable exception to this is the practice of sky burial by Tibetan Buddhists, in which a human corpse is cut in specific locations and placed on a mountaintop, exposing it to the elements and animals.

It was difficult to find current burial practices for Native-Americans. The Cherokee Blackfeet Cultural Circle website describes burial customs, including washing the body, wrapping it in a white cloth or sheet, putting it into a coffin, and burying it in the ground before the next sundown.

Thank you for the question, Scott.
 
Readers - please submit questions to the Online Graveyard Rabbit Journal editor, and she will pass them along for me to dig into and answer.

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Thursday, September 9, 2010

Digging For Answers 9/9/2010


Digging For Answers
By Randy Seaver

Welcome to the Digging for Answers column on the Graveyard Rabbit Online Journal.

This column will depend on your submission of questions about cemeteries, gravestones, burial practices, and other topics that concern a Graveyard Rabbit (other than where his next carrot is coming from!). So please send some questions to the editor, who will pass them along and keep the columnist hopping.

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Question: Jeffrey asks:

My local genealogical society wants to do more than a "walk the gravestones and transcribe and index them" survey of our local cemetery. How could we make a really wonderful cemetery book and/or web page that would honor our ancestors buried there and also be a service to our members, local visitors and the genealogical community?

My answer:

Doing a cemetery survey that will help family members and genealogy researchers find the resting place of their loved ones is a really noble, educational and difficult task for a local genealogical society to do on a volunteer basis. The larger the cemetery, the more difficult it is to complete. The key issue for a local society is to be able to collaborate with the cemetery and gain access to their records that contain names, dates, burial location, and other information that will help you identify the persons buried in the cemetery. In many cases, these records contain death records and newspaper obituaries. This type of information is just as helpful to researchers as the gravestone inscription information.

Let me provide one excellent example of an excellent cemetery survey done by a local genealogical society, the Boulder Genealogical Society in Boulder, Colorado. They have collected, transcribed and indexed the information at Columbia Cemetery in Boulder. The Columbia Cemetery Burial Index project page has this summary:

"Columbia Cemetery, Boulder, Colorado, 1870 to the Present, Index of Burials, Updated December 2001. Compiled by Mary McRoberts for the Boulder Genealogical Society, Boulder, Colorado.


"The Boulder Genealogical Society published the records of approximately 6500 people buried in Columbia Cemetery (also called Pioneer, Masonic, City, Park, Boulder, Old) in January 1998. Our goals were: to locate everyone buried in Columbia Cemetery, to compile biographical information about each person, to find the purchasers of each lot, and to discover descendants of the deceased. We researched many sources including Columbia Cemetery ledger books at Carnegie Library For Local History, records of Howe and Crist Mortuaries, Boulder County Clerk and Recorder's records, censuses of Boulder County, Estate Files of Boulder County, obituaries, The Boulder Daily Camera newspaper files, published Boulder County, Colorado histories, family histories and more. All sources are given with each person."

The burials are indexed by surname letter, and for each person there is information about:

the Name (last name first)

Birth date information (date, age at death, child or adult, etc.)

Death date

Section and Lot Number

A "More Information" link, which includes:

Biographical information about the person, obtained from many local records, including newspaper records, county vital records, census records, city directory entries, etc.

Photographs of all grave markers in the Section and Lot

List of all persons buried in the Section and Lot

As an example, the page for my great-grandaunt, Effie E. Carringer (1858-1874) (daughter of D.J. and Rebecca (Spangler) Carringer, sister to my great-grandfather, Henry Austin Carringer), who is buried in the Columbia Cemetery in Boulder. This page provides information not only about Effie but also her family - the deed to the cemetery plot, an entry in the Boulder city archives, articles in the Boulder newspaper about the Carringer family, the 1880 U.S. Census record for the family, and a city directory entry which provided an address in 1896, etc. I also found other Carringer family members buried in the Lot, since D.J. Carringer bought the lot in 1876 and other extended family members died in Boulder before and after his death in San Diego, and were buried in Boulder.

The Boulder Genealogical Society performed a wonderful service to family members and genealogical researchers by making the extra effort to research, summarize and provide this information about over 6,500 residents of Columbia Cemetery.

So, Jeffrey, here is the challenge for you and your local genealogical society: Can you do this same type of cemetery survey for your local cemeteries? If you do, you and your colleagues will have performed a wonderful service to the genealogical community as a whole and family members of the deceased residents in particular.

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Thursday, July 15, 2010

Digging for Answers 7/15/2010



Digging for Answers, by Randy Seaver


Welcome to the Digging for Answers column on the Graveyard Rabbit Online Journal.

This column will depend on your submission of questions about cemeteries, gravestones, burial practices, and other topics that concern a Graveyard Rabbit (other than where his next carrot is coming from!). So please send some questions to the editor, who will pass them along and keep the columnist hopping.

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Question: Joanie asks: What do gravestones or grave markers cost these days? How can I comparison shop?

Answer: One of the frustrating things about having to deal with the passing of a loved one, especially if it happens unexpectedly, is deciding on all of the arrangements - casket, cremation, funeral, memorial service, grave marker, etc. Many mortuaries and cemeteries offer "one stop shopping," but many people feel that they were overcharged and are often dismayed when they learn that they could have found some items cheaper. and perhaps with better quality, if they had taken the time to shop around.

The grave marker or gravestone is one of those items that can be provided by either the cemetery or the family of the deceased. The cemetery may have strict requirements on what can be placed on their property, so you should check with the cemetery to determine their requirements. Also be aware that if the family provides the gravestone that there may be a fee for placing the gravestone charged by the cemetery. Also, if the family provides the gravestone, there may be a delay in obtaining the gravestone from a commercial company out of the immediate area.

I've done a little gravestone shopping around for you. You can use these costs to give you an idea of what gravestones cost in the commercial world, which appears to be very competitive (which is good for the consumer).

Affordable Markers -- http://www.affordable-markers.com

Burleson Monuments -- http://www.burlesonmonuments.com/

Headstones USA -- http://www.headstonesusa.com/

Memorials.com -- http://www.memorials.com/

West Memorials - http://westmemorials.com/

and many more! Do a search for [gravestone marker cost {your city}] and see what you can find.

There is a surprising amount of variety in gravestone designs offered by these companies. Flat granite or bronze headstones and grave markers, slant and bevel style stones, upright markers with bases, monuments, memorial benches, statues and many more options are available. Prices vary according to the desires of the customer.

All of those sites quote prices based on the type of gravestone monument or marker, the size of the marker, the design of the marker, etc. On some of the sites, the customer can "create their own" marker to see what it might look like. Some of the sites offer design services, coordination with the cemetery and shipping to the cemetery.

Some examples:

A Flat, 24 inches wide, 12 inches high, 4 inches deep, gray granite marker starts at $320 at Affordable Markers.

A Flat, 24 x 12 x 4 gray granite marker starts at $369 at Headstones USA.

A Flat, 24 x 12 x 4 gray granite marker starts at $610 at West Memorials.

A Flat, 24 x 12 x 4 gray granite marker starts at $495 at Burleson Monuments.

A Flat, 24 x 12 x 4 gray granite marker starts at $684 at Memorials.com.

Obviously, the buyer needs to shop around and find the best quality gravestone for the money that meets their needs. Some of the sites offer testimonials from satisfied customers and may offer references for customers to check.

==========================
Randy Seaver, Chula Vista CA
Member CVGS, SDGS, CGSSD, NEHGS, NGS

Email: rjseaver@cox.net
Genealogy Site: www.genealogy.com/users/s/e/a/Randy-Seaver/
Genealogy Blog: http://www.geneamusings.com/
Twitter Feed: http://twitter.com/rjseaver
Facebook Page: www.Facebook.com/Geneaholic/

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Thursday, May 20, 2010

Digging for Answers 5/20/2010



Digging for Answers
by Randy Seaver

Welcome to the Digging for Answers column on the Graveyard Rabbit Online Journal.

This column will depend on your submission of questions about cemeteries, gravestones, burial practices, and other topics that concern a Graveyard Rabbit (other than where his next carrot is coming from!). So please send some questions to the editor, who will pass them along and keep the columnist hopping.

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Question: Gale asks: What is the history behind Decoration Day becoming Memorial Day?

Answer:

The history of Decoration Day and Memorial Day is summarized in the article "Memorial Day" on Wikipedia. Excerpts from the article:

"Following the end of the Civil War, many communities set aside a day to mark the end of the war or as a memorial to those who had died. Some of the places creating an early memorial day include Sharpsburg, Maryland, located near Antietam Battlefield; Charleston, South Carolina; Boalsburg, Pennsylvania; Petersburg, Virginia; Carbondale, Illinois; Columbus, Mississippi; many communities in Vermont; and some two dozen other cities and towns. These observances coalesced around Decoration Day, honoring the Union dead, and the several Confederate Memorial Days.

"According to Professor David Blight of the Yale University History Department, the first memorial day was observed by formerly enslaved black people at the Washington Race Course (today the location of Hampton Park) in Charleston, South Carolina. The race course had been used as a temporary Confederate prison camp in 1865 as well as a mass grave for Union soldiers who died there. Immediately after the cessation of hostilities, formerly enslaved people exhumed the bodies from the mass grave and reinterred them properly with individual graves. They built a fence around the graveyard with an entry arch and declared it a Union graveyard. The work was completed in only ten days. On May 1, 1865, the Charleston newspaper reported that a crowd of up to ten thousand, mainly black residents, including 2800 children, processed to the location for a celebration which included sermons, singing, and a picnic on the grounds, thereby creating the first Decoration Day.

"The first observance was in Waterloo, New York on May 5, 1866, and each year thereafter. The friendship between General John Murray, a distinguished citizen of Waterloo, and General John A. Logan, who helped bring attention to the event nationwide, was likely a factor in the holiday's growth. On May 5, 1868, in his capacity as commander-in-chief of the Grand Army of the Republic, a veterans' organization, Logan issued a proclamation that "Decoration Day" be observed nationwide. It was observed for the first time on May 30 of the same year; the date was chosen because it was not the anniversary of a battle. The tombs of fallen Union soldiers were decorated in remembrance.

"The alternative name of "Memorial Day" was first used in 1882. It did not become more common until after World War II, and was not declared the official name by Federal law until 1967."

The original name for the holiday - Decoration Day - came from the practice of decorating the graves of soldiers who died during battles of the Civil War. The observance later expanded to commemorate fallen soldiers from all past or current conflicts, and then later still to include all US service veterans.

The CNN website tells some of the traditions:

"General Orders No. 11 stated that "in this observance no form of ceremony is prescribed," but over time several customs and symbols became associated with the holiday.

"It is customary on Memorial Day to fly the flag at half staff until noon, and then raise it to the top of the staff until sunset.

"Taps, the 24-note bugle call, is played at all military funerals and memorial services. It originated in 1862 when Union Gen. Dan Butterfield "grew tired of the 'lights out' call sounded at the end of each day," according to The Washington Post. Together with the brigade bugler, Butterfield made some changes to the tune. Not long after, the melody was used at a burial for the first time, when a battery commander ordered it played in lieu of the customary three rifle volleys over the grave. The battery was so close to enemy lines, the commander was worried the shots would spark renewed fighting.

"The World War I poem "In Flanders Fields," by John McCrea, inspired the Memorial Day custom of wearing red artificial poppies. In 1915, a Georgia teacher and volunteer war worker named Moina Michael began a campaign to make the poppy a symbol of tribute to veterans and for "keeping the faith with all who died." The sale of poppies has supported the work of the Veterans of Foreign Wars."

I'm not sure that I answered Gale's question completely, but I think that the gradual change in terminology from "Decoration Day" to "Memorial Day" started around the start of the 20th century, and was officially changed until 1967.

There have been many quotes and poems written about Memorial Day - here's one:

"MEMORIAL DAY by Theodosia Pickering Garrison

"A handful of old men walking down the village street
In worn, brushed uniforms, their gray heads high;
A faded flag above them, one drum to lift their feet-
Look again, O heart of mine, and see what passes by!

"There's a vast crowd swaying, there's a wild band playing,
The streets are full of marching men, or tramping cavalry.
Alive and young and straight again, they ride to greet a mate again-
The gallant souls, the great souls that live eternally!

"A handful of old men walking down the highways?
Nay, we look on heroes that march among their peers,
The great, glad Companions have swung from heaven's byways
And come to join their own again across the dusty years.

"There are strong hands meeting, there are staunch hearts greeting-
A crying of remembered names, of deeds that shall not die.
A handful of old men?-Nay, my heart, look well again;
The spirit of America today is marching by!"
 

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Thursday, April 8, 2010

Diggin For Answers 4/8/2010







Renting a burial plot?
by Randy Seaver

Welcome to the Digging for Answers column on the Graveyard Rabbit Online Journal.

This column will depend on your submission of questions about cemeteries, gravestones, burial practices, and other topics that concern a Graveyard Rabbit (other than where his next carrot is coming from!). So please send some questions to the editor, who will pass them along and keep the columnist hopping.

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Question: Jasia asks:

"I know in that in Europe they have an entirely different approach to burying the dead in cemeteries. Essentially, they "rent" out burial plots rather than allowing families to actually buy and own one. So how long does a typical rental period last? What are typical rental fees for a grave? If the rental fee goes unpaid, what happens to the remains of the person buried in the grave? Is there another re-burying ceremony or some such thing? They have much more elaborate gravestones in Europe. So what happens to the gravestone if the grave rental fee goes unpaid and the persons remains are removed to somewhere else?"

Answer:

These questions may keep this Graveyard Rabbit hopping for months on end. After a wonderfully inspirational time Googling various keywords and checking Wikipedia, I found some helpful articles online that shed some light (and quite a bit of puzzlement) to the question about the length of a plot rental and the cost. for instance:

* Germany: Funerals: "You Can't Afford to Die" indicates that "Plots are usually rented for a certain period of time, usually 20 to 30 years, with the possibility of an extension. Eventually, though, the plot will be used for another burial, once the mourners themselves have passed away." This article doesn't provide a rental cost, which probably varies from area to area.

* England: Purchasing a Burial Plot provides a general summary of English burial practices. The article Survey of the UK funeral trade provides a summary of funeral and burial costs, but doesn't address plot rental fees. The Dacorum Borough Council web page has some Q&A about Buying a Grave. A list of costs for cremation, burial, monuments and other services in 2010 and 2011 is provided on the Northumberland County Council site here. The fee for a 50-year exclusive right to be buried, and to erect a memorial, must be obtained and there are charges for the cremation of remains (if desired) and burial of remains. The fee for an adult single-depth 50-year exclusive right is £383 and the fee for a weekday burial is £362 (£725 for a weekend or bank holiday burial). Practices and prices for these services may vary from county to county, and probably depend on availability of plots in a specific area.

* France: The Paris Cemeteries FAQ page says: "Like anywhere else in France, people are buried in coffins which are placed in family or individual graves. Plots can be bought in perpetuity, for 50, 30 or 10 years, the latter being the least expensive option." It also notes that "If a grave has not been tended in a while, it is declared abandoned. The Conservation puts a tag on the grave and tries to contact the family but if they can’t reach them (which is often the case after a hundred years), they just take over the plot, clean it and resell it. This procedure usually takes between 2 and 4 years."

Rather than cover every country in Europe (or the world), suffice it to say that each country has burial practices that are unique to the country, and an online search for a specific country using keywords like "country name" (or city or county name) "burial" "rental" "cost" "practices" may provide more useful information. Perhaps some of our European readers can shed more light on answers to these questions.

Thank you, Jasia, for the challenging question. I know that I didn't answer the questions completely or even explicitly, but hopefully the examples above are useful for all Graveyard Rabbit Online Journal readers.

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